Showing posts with label Nathaniel Parker Willis. Show all posts
Showing posts with label Nathaniel Parker Willis. Show all posts

Monday, January 19, 2026

The Lunatic’s Skate

Nathaniel Parker Willis (1806–1867)
From The American Short Story: The Nineteenth Century

Moonlight [Hudson Valley], c. 1860–65, brush and oil, graphite on heavy cardboard by American painter Frederic Edwin Church (1826–1900). (Cooper Hewitt, Smithsonian Design Museum)
Edgar Allan Poe’s essay on “The Literati of New York City,” published in 1846, began its consideration of Nathaniel Parker Willis’s contribution to literature with a comment on his social prominence: “Whatever may be thought of Mr. Willis’s talents, there can be no doubt about the fact that, both as an author and as a man, he has made a good deal of noise in the world—at least for an American.” Willis, in Poe’s somewhat envious view, had overcome the obscurity and poverty of the typical professional American writer by creating an outsize persona for public consumption:
At a very early age Mr. Willis seems to have arrived at an understanding that, in a republic such as ours, the mere man of letters must ever be a cipher, and endeavoured, accordingly, to unite the éclat of the littérateur with that of the man of fashion or of society. He “pushed himself,” went much into the world, made friends with the gentler sex, “delivered” poetical addresses, wrote “scriptural” poems, traveled, sought the intimacy of noted women, and got into quarrels with notorious men. All these things served his purpose—if, indeed, I am right in supposing that he had any purpose at all. It is quite probable that, as before hinted, he acted only in accordance with his physical temperament; but be this as it may, his personal greatly advanced, if it did not altogether establish his literary fame.
By the mid-1840s, Willis was the highest-paid magazine writer in the country and made as much as $5,000 a year—the equivalent of about $200,000 today. When Poe wrote a largely positive review of Willis’s play Tortesa, The Usurer for the Literary Examiner, the editor responded that Poe was “scarcely severe enough but still Willis is a kind of national pet, and we must regard his faults as we do those of a spoiled stripling, in the hope he will amend.” Willis’s dandified European attire led Oliver Wendell Holmes, who would be one of the pallbearers at his funeral, to describe him as “something between a remembrance of Count D'Orsay and an anticipation of Oscar Wilde.” In a review of one of Willis’s travel books, Poe himself complained about how the experience of reading his work is often overwhelmed by the reputation of the author, “whose image is sure to jump up every now and then before us, in an embroidered morning gown and slippers, with a pen in one hand, and a bottle of eau de Cologne in the other.”

In April 1844, Poe had moved with his wife and mother-in-law to a farm near the Hudson River on the west side of Manhattan. Willis recalled how, in the fall, Poe ended up as an employee at The Evening Mirror, a daily newspaper he had cofounded earlier that year:
Our first knowledge of Mr. Poe’s removal to this city was by a call which we received from a lady who introduced herself to us as the mother of his wife. She was in search of employment for him, and she excused her errand by mentioning that he was ill, that her daughter was a confirmed invalid, and that their circumstances were such as compelled her taking it upon herself. . . . It was a hard fate that she was watching over. Mr. Poe wrote with fastidious difficulty, and in a style too much above the popular level to be well paid.
Willis hired Poe to work at $15 a week as a “paragraphist,” writing miscellaneous filler: literary news, announcements, capsule reviews, anecdotes, and such. The Mirror also published several longer pieces by Poe, including an infamous series of articles accusing Henry Wadsworth Longfellow of plagiarism and culminating in the first appearance of “The Raven,” with a brief appreciative headnote added by Willis. Poe lasted less than five months before accepting a position in February as the editor of the Broadway Journal.

Poe had mixed feelings about Willis as a writer. He was largely dismissive of Willis’s efforts at poetry (“deficient in vigour”), and his works of criticism did not give Poe “a high idea of his analytic abilities.” In 1836, when he was editor of the Southern Literary Messenger, Poe reviewed Willis’s Inklings of Adventure, a suite of tales told by the fictional Philip Slingsby—much in the manner of Washington Irving’s early books of sketches by Geoffrey Crayon. Instead of assessing the entire two-volume collection, Poe zeroed in on one melodramatic tale, “Niagara” (“one of Willis’s worst stories,” confirms literary scholar Richard P. Benton). Poe found Willis guilty of neglecting “totality of effect”; “the whole narrative is disfigured, and indeed utterly ruined, by the grievous sin of affectation. It is this sin, and not, we are convinced, any imbecility in the conceptions of Mr. Willis, which has beguiled him into the egregious folly of writing a long article, in a jocular manner, about the cataract of Niagara.”

Nevertheless, when Poe published a long review essay on Nathaniel Hawthorne, he proclaimed that “the tales of Willis, I think, surpass those of any American writer—with the exception of Mr. Hawthorne.” One of Willis’s early travel pieces, describing a masquerade in Paris during a cholera epidemic, may have been an inspiration for Poe’s “The Masque of the Red Death”; similarly, “The Madhouse of Palermo,” another of Willis’s tales in Inklings of Adventures, probably influenced “The System of Doctor Tarr and Professor Fether.”

“The Lunatic’s Skate,” one of three stories in a section of Inklings titled “Scenes of Fear,” has long been regarded by biographers and critics as one of Willis’s best. The genesis of the story can be found in a letter he wrote to his sister Julia during the summer of 1824, when he had just completed his first year at Yale:
I wish you were here to walk with me these beautiful moonlight evenings. I have seldom gone to bed and left the mild Queen of the Night riding in the heavens, for it seems a waste of noble feelings. When I am walking on such evenings as we have had this week past, and amidst such scenery as New Haven presents, chastened and softened in its beauty by the pure and quiet light of the moon, I have an elevation of thought and sentiment which I cannot drown in sleep without reluctance. I really think we had better lay it down as a rule never to go to sleep while the moon is shining. In fact, Julia, I suspect (for I find no one who sympathizes with me in this feeling) that I am something of a lunatic,—affected by the rays of that beautiful planet with a kind of happiness which is the result of a heated imagination, and which is not felt by the generality of the common-sense people of the world. Last Friday evening, you know, was beautiful. I attended a meeting of the professors of religion, statedly held on that evening in the theological chamber, and when it was out went alone to walk. I strolled along upon the shore of the bay towards the light-house a mile or more, and never did I meet with so delightful a scene. . . . The clock struck one, but I felt no disposition to go home, and, as the air was pure and balmy, the thought struck me that it would be a pleasant hour to bathe. Accordingly I undressed, and swam along the shore slowly for about half a mile in the cool, refreshing waters, with sensations which must be felt to be understood. After this delightful exercise I walked home, and, seating myself by the window where I could look at the moon, fell asleep, and did not wake till near morning.
Ten years later, while in England, he wrote the story we have reprinted below and published it in a London magazine. It is included in the forthcoming Library of America collection, The American Short Story: The Nineteenth Century.

Notes: The opening paragraphs place the two boys, Philip and Larry, at Phillips Academy in Andover, Massachusetts. Less than two miles from the school was (and is) Pomp’s Pond, named for Pompey Lovejoy, whose home was on its shore. Born into slavery in 1724, Lovejoy was freed in 1765 shortly before the death of Captain William Lovejoy, whose will stipulated that he “be given some choice acreage so that he might better enjoy his later years.” Pompey built a cabin overlooking the pond on the 31-acre plot he received from the estate. Numerous accounts indicate that he and his wife, Rose, were popular with the town’s residents, and they often welcomed Phillips students at their home. Pompey died in 1826 at the age of 102; Rose, 99, died the following year.

As indicated in the story, students with Calvinist upbringings invariably went to Yale, while other students went to Harvard. Biographer Henry A. Beers notes that Willis’s religiously strict father, known as Deacon Willis, “would almost as soon have sent his boy into the jaws of hell as into such a hot-bed of Unitarianism as the Cambridge college,” where William Ellery Channing was a prominent preacher and theologian.

“That two, or one, are almost what they seem;” is a line from Lord Byron’s Childe Harold’s Pilgrimage. Les montagnes Russes (French: literally “Russian mountains”) was the name of a roller coaster prototype constructed in Paris in 1804; the term came to be used for similar rides in France and the U.S. during the early nineteenth century. In Robert Southey’s epic poem Thalaba the Destroyer (1801), a green bird alights on the title character’s arm. Published anonymously (as were all Sir Walter Scott’s Waverley novels prior to 1827), Ivanhoe appeared in three volumes in London in December 1819; rival American editions, each in two volumes, were published by M. Carey & Sons and J. & J. Harper in 1820.

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For this week’s selection, we depart from the usual format and reproduce the selection, in its entirety, below. You may also download it as a PDF or view it in Google Docs.


The Lunatic’s Skate

I have only, in my life, known one lunatic—properly so called. In the days when I carried a satchel on the banks of the Shawsheen, (a river whose half-lovely, half-wild scenery is tied like a silver thread about my heart,) Larry Wynn and myself were the farthest boarders from school, in a solitary farm-house on the edge of a lake of some miles square, called by the undignified title of Pomp’s Pond. An old negro, who was believed by the boys to have come over with Christopher Columbus, was the only other human being within any thing like a neighbourhood of the lake, (it took its name from him,) and the only approaches to its waters, girded in as it was by an almost impenetrable forest, were the path through old Pomp’s clearing, and that by our own door. Out of school, Larry and I were inseparable. He was a pale, sad-faced boy, and, in the first days of our intimacy, he had confided a secret to me which, from its uncommon nature, and the excessive caution with which he kept it from every one else, bound me to him with more than the common ties of schoolfellow attachment. We built wigwams together in the woods, had our tomahawks made of the same fashion, united our property in fox-traps, and played Indians with perfect contentment in each other’s approbation.

I had found out, soon after my arrival at school, that Larry never slept on a moonlight night. With the first slender horn that dropped its silver and graceful shape behind the hills, his uneasiness commenced, and by the time its full and perfect orb poured a flood of radiance over vale and mountain, he was like one haunted by a pursuing demon. At early twilight he closed the shutters, stuffing every crevice that could admit a ray; and then, lighting as many candles as he could beg or steal from our thrifty landlord, he sat down with his book, in moody silence, or paced the room with an uneven step, and a solemn melancholy in his fine countenance, of which, with all my familiarity with him, I was almost afraid. Violent exercise seemed the only relief, and when the candles burnt low after midnight, and the stillness around the lone farm-house became too absolute to endure, he would throw up the window, and, leaping desperately out into the moonlight, rush up the hill into the depths of the wild forest, and walk on with supernatural excitement till the day dawned. Faint and pale he would then creep into his bed, and, begging me to make his very common and always credited excuse of illness, sleep soundly till I returned from school. I soon became used to his way, ceased to follow him, as I had once or twice endeavoured to do, into the forest, and never attempted to break in on the fixed and rapt silence which seemed to transform his lips to marble. And for all this Larry loved me.

Our preparatory studies were completed, and, to our mutual despair, we were destined to different universities. Larry’s father was a disciple of the great Channing, and mine a Trinitarian of uncommon zeal; and the two institutions of Yale and Harvard were in the hands of most eminent men of either persuasion, and few are the minds that could resist a four years’ ordeal in either. A student was as certain to come forth a Unitarian from one as a Calvinist from the other; and in the New-England States these two sects are bitterly hostile. So, to the glittering atmosphere of Channing and Everett went poor Larry, lonely and dispirited; and I was committed to the sincere zealots of Connecticut, some two hundred miles off, to learn Latin and Greek, if it pleased Heaven, but the mysteries of “election and free grace,” whether or no.

Time crept, ambled, and galloped by turns, as we were in love or out, moping in term-time, or revelling in vacation, and gradually, I know not why, our correspondence had dropped, and the four years had come to their successive deaths, and we had never met. I grieved over it; for in those days I believed with a school-boy’s fatuity,

“That two, or one, are almost what they seem;”

and I loved Larry Wynn, as I hope I may never love man or woman again—with a pain at my heart. I wrote one or two reproachful letters in my senior years, but his answers were overstrained, and too full of protestations by half; and seeing that absence had done its usual work on him, I gave it up, and wrote an epitaph on a departed friendship. I do not know, by the way, why I am detaining you with all this, for it has nothing to do with my story; but let it pass as an evidence that it is a true one. The climax of things in real life has not the regular procession of incidents in a tragedy.

Some two or three years after we had taken “the irrevocable yoke” of life upon us, (not matrimony, but money-making,) a winter occurred of uncommonly fine sleighing—sledging, you call it in England. At such times the American world is all abroad, either for business or pleasure. The roads are passable at any rate of velocity of which a horse is capable; smooth as montagnes Russes, and hard as is good for hoofs; and a hundred miles is diminished to ten in facility of locomotion. The hunter brings down his venison to the cities, the western trader takes his family a hundred leagues to buy calicoes and tracts, and parties of all kinds scour the country, drinking mulled wine and “flip,” and shaking the very nests out of the fir-trees with the ringing of their horses’ bells. You would think death and sorrow were buried in the snow with the leaves of the last autumn.

I do not know why I undertook, at this time, a journey to the west; certainly not for scenery, for it was a world of waste, desolate, and dazzling whiteness, for a thousand unbroken miles. The trees were weighed down with snow, and the houses were thatched and half-buried in it, and the mountains and valleys were like the vast waves of an illimitable sea, congealed with its yesty foam in the wildest hour of a tempest. The eye lost its powers in gazing on it. The “spirit-bird” that spread his refreshing green wings before the pained eyes of Thalaba would have been an inestimable fellow-traveller. The worth of the eyesight lay in the purchase of a pair of green goggles.

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Sunday, March 26, 2023

Stratford-on-Avon

Washington Irving (1783–1859)
From Shakespeare in America: An Anthology from the Revolution to Now

“Washington Irving Room, Red Horse Hotel, Stratford-on-Avon,” c. 1910, postcard printed by Raphael Tuck & Sons, London. Other than the addition of the man in the middle, the arrangement of elements in the painting is virtually identical to that of a photograph included in A. Van Doren Honeyman’s illustrated guidebook Bright Days in Merrie England (1901). Image: eBay.
In September 1831 Martin Van Buren, the newly appointed British minister, arrived in London, where Washington Irving had worked for the previous two years as a secretary at the American legation. Irving had planned to resign his position that year and return to the States in order to focus on his writing and on the family business, but he agreed to serve as chargé d'affaires until the new minister arrived. Before Irving went home, however, he took Van Buren and his son on a three-week excursion through England, including an obligatory stop at Stratford-upon-Avon, the hometown of William Shakespeare.

A decade earlier, in The Sketch Book of Geoffrey Crayon, Esq., Irving had written about his first visit to Stratford in July 1815. His essay mentioned a memorable stay at the Red Horse Inn, where, for the weary tourist, “The arm chair is his throne; the poker his sceptre, and the little parlour of some twelve feet square, his undisputed empire.” He was in for quite a surprise upon his return, though, as he related to his sister Catherine:
We next passed a night and part of the next day at Stratford-on-Avon, visiting the house where Shakspeare was born and the church where he lies buried. We were quartered at the little inn of the Red Horse, where I found the same obliging little landlady that kept it at the time of the visit recorded in the Sketch Book. You cannot imagine what a fuss the little woman made when she found out who I was. She showed me the room I had occupied, in which she had hung up my engraved likeness, and she produced a poker which was locked up in the archives of her house, on which she had caused to be engraved, “Geoffrey Crayon’s Sceptre.”
Although literary tourists had been making pilgrimages to Stratford ever since the actor David Garrick had hosted the Shakespeare Jubilee in 1769, Washington Irving’s little essay in The Sketch Book exponentially increased the flood of visitors to the small market town. “Americans, in particular, followed the tourist trail set out by Irving,” writes Julia Thomas in Shakespeare’s Shrine, “and, as they did so, appropriated or laid claim to Stratford-upon-Avon, transforming this quintessentially English site of pilgrimage into a curiously American one.” Tourists visited the home where Shakespeare was born and lived, with its ever-increasing accumulation of dubious “relics” (ranging from the playwright’s tobacco box to the little chair used by his son, Hamnet, who had died as a boy), and the gravesite and funerary monument in Holy Trinity Church. Those willing to stay an extra day could travel to the estate of Sir Thomas Lucy, who allegedly had Shakespeare arrested and punished for poaching deer and who was believed to have been the inspiration for the character of Justice Shallow in The Merry Wives of Windsor. (There is little evidence for any aspect of this tale.) Much to Irving’s dismay, however, another destination had been added: the Red Horse Inn parlor and the room in which Irving had slept in 1815 had been turned into lucrative shrines of their own.

Four years later, in 1835, the journalist Nathaniel Parker Willis, an overseas correspondent for the New York Mirror, came to Stratford. “I had stipulated with the hostess that my baggage should be put into the chamber occupied by Washington Irving,” he reported to readers of the newspaper. Willis met with Mrs. Gardiner, the same proprietor who had hosted Irving:
“I have brought up, mem,” she said, producing a well-polished poker from under her black apron, before she took the chair set for her at the table—“I have brought up a relic for you to see, that no money would buy from me.”

She turned it over in my hand, and I read on one of the flat sides at the bottom—“GEOFFREY CRAYON’S SCEPTRE.”
When Willis and his companion inquired how she knew that this poker was the same poker used by Irving, she responded:
“Why, sir, you see there’s a Mr. Vincent that comes here sometimes, and he says to me one day—‘So, Mrs. Gardiner, you’re finely immortalized. Read that.’ So the minnit I read it, I remembered who it was, and all about it, and I runs and gets the number three poker, and locks it up safe and sound, and by-and-by I sends it to Brummagem, and has his name engraved on it, and here you see it, sir—and I wouldn’t take no money for it.”
“Among all my many loiterings in many lands, I remember none more intellectually pure and gratifying, than this at Stratford-on-Avon,” Willis concluded. “My sleep in the little bed consecrated by the slumbers of the immortal Geoffrey, was sweet and light; and I write myself his debtor for a large share of the pleasure which genius like his lavishes on the world.”

The number of accounts by nineteenth-century literary figures about their own pilgrimages to the Red Horse Inn could be extended infinitely. “At Stratford I handled, too, the poker used to such good purpose by Geoffrey Crayon,” reported New-York Tribune correspondent Margaret Fuller in 1846. “The muse had fled, the fire was out, and the poker rusty, yet a pleasant influence lingered even in that cold little room, and seemed to lend a transient glow to the poker under the influence of sympathy.” Even the usually skeptical Ambrose Bierce paid homage when he, “by the merest accident, blundered into the famous ‘Red Horse Inn. . . . I took my meals in the ‘Irving Parlor,’ seated in the ‘Irving Chair’ (duly labelled with a brass plate), stirred my fire with the ‘Irving Poker’ (‘Geoffrey Crayon’s sceptre’), and gazed my fill at Irving in every style hanging against the papered walls.” Bierce was particularly impressed that, unlike other overpriced English tourist sites, he was presented with “a most moderate bill for most comfortable and gentlemanly accommodations.” The British novelist Mary Elizabeth Braddon opens Asphodel (1881) during "the season of American tourists doing Stratford and its environs, guide book in hand, and crowding in to The Red Horse parlour, after luncheon, to see the veritable chair in which Washington Irving used to sit.” By the end of the century, Thomas notes, the glorified poker “was wrapped up in an American flag and only brought out on special occasions.”

Both the chair and the poker seem to have vanished from public view by the mid-1930s. Today, the building that housed the Red Horse Inn is a Marks & Spencer department store. Irving’s essay, however, remains in print and we present it below.

Notes: The town of Stratford-upon-Avon is in the district of Stratford-on-Avon, but the names were often used interchangeably in nineteenth-century sources.

The Santa Casa of Loretto [Loreto], in Italy, is said to be the house in which the Virgin Mary lived at the time of the Annunciation, miraculously transported to the spot by angels at the end of the thirteenth century, just before Christian forces were expelled from the Holy Land. British engraver and author Samuel Ireland published his Picturesque Views on the Warwickshire Avon in 1795. The book’s anecdotes about Shakespeare and his times (including those quoted by Irving) are local traditions and legends, but shortly before publishing the book, Ireland fell victim to a series of Shakespearean forgeries, ranging from deeds, letters, and manuscripts to two complete plays, all fabricated by Ireland’s 19-year-old son and many of which initially fooled numerous “experts.” Reginald Scot, a member of Parliament during the 1580s, published The Discoverie of Witchcraft in 1584, a skeptical treatise exposing the charlatanism behind conjuring and similar practices.

In his footnote describing country gentlemen in the decades after Shakespeare, Irving quotes English cleric (later bishop) John Earle, who in 1628 anonymously published the humorous work Microcosmographie, or a Peece of the World discovered, in Essayes and Characters, poking fun at contemporary society and manners. Irving’s next quote, about “Mr. Hastings,” is from Remarks on Forest Scenery, and Other Woodland Views (1791) by English cleric and travel writer William Gilpin, although Gilpin was quoting a passage from John Hutchins’s History and Antiquities of Dorset (1784). .

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To a homeless man, who has no spot on this wide world which he can truly call his own, there is a momentary feeling of something like independence and territorial consequence, when, after a weary day’s travel, he kicks off his boots, thrusts his feet into slippers, and stretches himself before an inn fire. . . .
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Saturday, October 10, 2020

The Masque of the Red Death

Edgar Allan Poe (1809–1849)
From Selected Tales, with The Narrative of Arthur Gordon Pym

"The dagger dropped gleaming upon the sable carpet." Illustration (cropped) by Irish artist Harry Clarke (1889–1931) for an edition of Edgar Allan Poe’s Tales of Mystery and Imagination (London, 1919). Click on image to see entire illustration.
“I am sure you will pardon me for my seeming neglect in not replying to your last when you learn what has been the cause of the delay,” wrote Edgar Allan Poe wrote to his close friend Frederick W. Thomas on February 3, 1842. “My dear little wife has been dangerously ill. About a fortnight since, in singing, she ruptured a blood-vessel, and it was only on yesterday that the physicians gave me any hope of her recovery.”

That hope, however, was soon dashed when it became apparent that nineteen-year-old Virginia Poe was suffering from “consumption,” or—to give it the name coined just three years earlier—tuberculosis. “The renewed and hopeless illness of my wife, ill health on my own part, and pecuniary embarrassments have nearly driven me to distraction,” he wrote to another friend later in the year. “Mrs Poe is again dangerously ill with hemorrhage from the lungs. It is folly to hope.” She would be dead within five years.

In April Poe resigned from his editorship at Graham's Lady's and Gentleman's Magazine; “the namby-pamby character of the Magazine” frustrated him (he despised the fashion articles and illustrations) and the “salary, moreover, did not pay me for the labor which I was forced to bestow.” Before he left, however, he completed one of his shortest tales, “The Mask of the Red Death,” for the May issue—the last he edited. (When Poe reprinted the story three years later, he changed “Mask” to “Masque,” which is both an archaic spelling of mask and a type of drama performed by masked actors.) Virginia’s illness was obviously on his mind when he wrote the story, but he drew inspiration from other sources and experiences, including the cholera epidemic he had lived through in Baltimore in 1831. Poe scholar Robert Benton has identified a probable source that inspired the costume described in the story. A decade earlier Nathaniel Parker Willis (who would later publish Poe’s “The Raven”) had written for The New York Mirror a series of travel pieces from Europe that would make him one of the most famous journalists in America, and in 1835 the columns were collected in a volume, Pencillings by the Way, which went through several printings and editions. In one letter sent from Paris in 1832, Willis described a masquerade he attended during a cholera epidemic:
There were some two thousand people, I should think, in fancy dresses; most of them grotesque and satirical; and the ball was kept up till seven in the morning, with all the extravagant gaiety, noise and fun with which the French people manage such matters. There was a cholera-waltz and a cholera-galopade; and one man, immensely tall, dressed as a personification of the Cholera, with skeleton armour and blood-shot eyes, and other horrible appurtenances of a walking pestilence. It was the burden of all the jokes, and all the cries of the hawkers, and all the conversation. And yet, probably, nineteen out of twenty of those present lived in the quarters most ravaged by the disease, and most of them had seen it face to face, and knew perfectly its deadly character.
Another scholar, Robert Regan, has pointed to a review of Nathaniel Hawthorne’s Twice-Told Tales by Poe, who coyly noted similarities between the story “Howe’s Masquerade” (one of Hawthorne’s four “Legends of the Province House”) and his own story “William Wilson.” As it happens, Poe’s story first appeared in print more than one year later than Hawthorne’s—which makes his suggestion of plagiarism ridiculous. Yet, Regan argues, the story that resembles “Howe’s Masquerade” even more closely is “The Mask of the Red Death,” which appeared alongside the review in that last issue of Graham’s edited by Poe. Both stories “tell of noblemen who immure themselves and their followers in palaces in order to seek safety from a threatening adversary.” In Hawthorne’s version, General William Howe hosts a masquerade for his officers while Boston is under siege by George Washington’s army; Poe’s story features a prince hosting a masquerade in a castle under siege by a plague.

Other striking similarities between Poe’s tale and Hawthorne’s other “Legends of the Province House,” such as an outbreak of the “red flag of pestilence” (smallpox) in “Lady Eleanore’s Mantle,” have convinced a number of scholars that Poe had cleverly borrowed from Hawthorne to create a new story to appear alongside his review of Hawthorne. “More than any other American writer, Poe has left us puzzles to unravel, mysteries to solve,” write Regan, who sees the pairing of the story and review as a conglomerate of “hoax and banter and satire,” or yet another of Poe’s many parodies and cryptographic fictions. “He invites the reader—the very careful reader—to see ‘The Mask of the Red Death’ as a critical exercise which out-Hawthornes Hawthorne.”

Poe’s six-page story has inspired easily more than six hundred pages of discussion among puzzle-solvers who, like Benton and Regan, look for clues in the “coded treasure maps” he left for readers. “This masterpiece is unsurpassed, perhaps unequaled, among Poe’s very short stories,” Thomas Mabbott wrote a half century ago in his scholarly edition before cutting to the chase about what he thinks was Poe’s primary message. “Critics have differed widely in interpreting the tale, but I see in it a clear moral that one cannot run away from responsibility.”

Note: Poe compares the spectacle of the masquerade to French author Victor Hugo’s popular drama, Hernani, which was first staged in 1830.

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The “Red Death” had long devastated the country. No pestilence had ever been so fatal, or so hideous. . . . If you don't see the full selection below, click here (PDF) or click here (Google Docs) to read it—free!

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